Legal
Consent Orders, Religion - The Shifting World Of HNW Divorce - Part 2

This is the second half of a series of commentaries about how divorce law and family disputes play out around the world over a number of issues, such as religion, cross-border legal frictions, the impact of Brexit and claims that men get a raw deal.
There are a lot of divorce cases involving high net worth
individuals out there and, for understandable if not always
defensible reasons, they attract media attention. The fights over
seven-figure or higher sums of money, yachts, houses and other
possessions fascinates people even while it also repels. But
beyond the gossip there are serious, issues concerning property
rights, enforcement of contract and predictability of law. (And,
of course, the welfare and best interests of children and other
dependents.) Wealth advisors cannot afford to be unaware of these
issues.
This is the second part of a two-part feature gathering views on
divorce cases. (Here
is the first part.) We welcome further feedback. Email
tom.burroughes@wealthbriefing.com and Jackie.Bennion@clearviewpublishing.com
When a consent order is not the end of a story for
divorcing couples.
By Polly Calver, Trainee Solicitor, and Rosie Schumm, Partner, in
the Family Team at Forsters LLP.
Former Deutsche
Bank commodities trader Kerim Derhalli recently made
headlines by suing his ex-wife in the civil courts. He was
claiming arrears of rent which he argued were due as a result of
her occupation of the family home after a divorce settlement. The
court reportedly found in Mr Derhalli's favour, concluding that
his ex-wife Mrs Richardson-Derhalli's right to live in the
property held in his sole name had been extinguished on
pronouncement of decree absolute.
But how did Mr Derhalli and Mrs Richardson-Derhalli end up in
this position? As family lawyers, we are familiar with situations
where an agreement on divorce, embodied in a consent order
approved by the court, is not quite the end of the story for
divorcing couples. In this article, we look at the options for
spouses who feel that their ex-spouse isn't "playing along" with
the spirit - or the letter - of the agreement reached.
Option 1: Prevention rather than cure
Whilst it is always easier to spot the traps with hindsight, a
well-drafted order can second-guess most difficulties before they
arise. When negotiating, attending mediation, or working with
your lawyer to draft an order, make sure you consider - and try
to reach an agreement with your spouse on - what will happen in a
range of eventualities. If you have agreed to sell the family
home, what will you do if, like Mr Derhalli's property, it does
not sell as quickly as expected? Will the spouse still living
there move out to rental accommodation by a certain date? Will
the conduct of sale of the property change hands? Will you lower
the asking price after a set amount of time? Discussing these
issues in advance is the best way to make sure you are on the
same page, especially given the current difficulties of selling
property in the high-end market.
Option 2: Enforcement in the family courts
The family courts have broad powers to enforce the orders that
they make, including consent orders. If a spouse or ex-spouse
fails to comply with a term in an order, the court can make use
of an armoury of remedies, including taking control of goods,
charging property, and providing for sums to be taken directly
out of the offending spouse's pay cheque. In enforcing a money or
property order, the court can include sums for interest and
arrears. Ultimately, if a spouse fails to comply with an order,
he or she could be in contempt of court, and given a prison
sentence or community service (essentially unpaid work like
removing graffiti).
Option 3: Resort to the civil courts
The judgment in Mr Derhalli's case has yet to be published, but
the case draws our attention towards a different route for
divorcing couples. While the divorce process is ongoing, spouses
have special protections in family law. But once the dust has
settled, an agreement reached, and decree absolute pronounced,
these fall away. The parties can then in theory look to the
underlying property law to determine "who owns what". It is
unusual for financial arrangements not to be resolved fully
within a financial remedy order (by consent or after a final
hearing). But while the vagaries of the property market continue
to frustrate the court's order for a property to be sold after
decree absolute, Mr Derhalli has highlighted that the default
position will be that which has been registered at the land
registry.
Option 4: Vary the order
A word of caution before turning to the civil courts - defaulting
to underlying property law might not be the end of the matter.
Where an order on divorce has not yet been executed, and there
has been a significant change in circumstances, the family court
can vary the order. In the case of US v SR [2018] EWHC 3207, the
court treated the decline of the Russian property market as just
such a significant change. If an order requires the sale of a
property, and that property has not been sold, either party may
apply to the court for a variation. This will re-open the range
of powers open to the court under the Matrimonial Causes Act
1973, and it will exercise them according to what is fair in all
the circumstances. The contents of a consent order not having
been carried through to their conclusion, the family court will
not leave the parties alone in "finding a solution for each of
[the] parties to the practical difficulties of realising value in
the underlying matrimonial estate" (Mrs Justice Richardson, US v
SR).
Where religious issues arise.
Isobel Mundy, Senior Associate at BDB Pitmans.
The English courts have a wide discretion in family matters and
will exercise it creatively to bring about a fair result in
matrimonial proceedings. The Moher case is such an example, where
the husband has refused to grant his estranged wife a get, the
document by which a Jewish marriage is ended.
The court has ordered a financial clean break conditional upon
him doing so. In short, until he provides the get, the husband
must pay his wife monthly maintenance of £1,850.00.
Mr Moher claims that a get provided in such circumstances would
not be given freely if the continuing payments pressurise him
into doing so and therefore not valid under Jewish religious
law.
A civil marriage in England and Wales, ends when decree absolute
is granted, upon the application of the petitioner, (the bringer
of divorce proceedings) but it is also open to the respondent to
apply for decree absolute in certain circumstances.
However, under Jewish law and in certain other religions too, a
religious divorce is required in addition to decree absolute to
completely cut the ties of marriage. Under Jewish law, the Bet
Din (Rabbinical court) cannot (except in very rare circumstances)
pronounce a divorce. Instead, the wife has to receive the
divorce, the get, from her husband. If he refuses to provide it,
the marriage cannot be dissolved and the wife cannot remarry
within the Jewish faith, even if she obtains a civil divorce.
Therefore, a get refusal has serious consequences for a wife. It
creates the agunah (chained wife). She will be committing
adultery if she has another relationship and the status of any
children of that relationship will be adversely
affected.
A decision in respect of Mr Moher’s appeal is awaited, but it is
worth noting that Moher is not an isolated case of pressure being
put on a recalcitrant husband refusing a get. Within the
Jewish community, the plight of the agunah has long been the
subject of concern. The Bet Din can and does place sanctions to
pressure the husband into providing a get and in Israel, the
civil courts can impose a prison sentence for get refusals. The
use of pre-nuptial agreements which oblige a husband to provide a
get in the event of marriage breakdown is becoming more widely
advocated. Such agreements, like the Moher decision, can provide
that a refusal to divorce results in a financial penalty in the
form of spousal support until the divorce is given.
English statute already provides a form of leverage in marriages
where a get is denied. In 2002, s10A was inserted into the
Matrimonial Causes Act 1973 specifically to provide Jewish
wives with some bargaining power. The section provides that a
court may delay the making absolute of a civil divorce decree
until the parties have certified that a religious divorce has
been granted by the appropriate authorities. Although for obvious
reasons, an s10A application has a limited coercive effect if the
husband has no urgent desire to divorce, it is reported that the
legislation has reduced the number of agunot.
At present, only the Jewish religion is included within s10A but
it is open to other religions to seek to be “prescribed? within
the legislation.
It is interesting that Mr Moher is also appealing against the
lump sum awarded to his wife, of £1.6 million, saying that it
represents 85 per cent of the family’s wealth. One reason for an
award which is such, on the face of it, a significant departure
from equality, could be that the husband failed to satisfy the
court that he had given full disclosure. It does seem on balance
that Mr Moher’s evidence did not find favour with the court.
In Muslim marriages, Islamic law allows men to divorce their
wives by making a simple declaration, but women must seek
permission to divorce a husband from an Islamic scholar – an
imperfect and costly process. The Nikah is becoming more widely
used to ensure that the wife has the ability to divorce freely if
the relationship breaks down.
Unfortunately, however, many people are not aware that only
Muslim ceremonies undertaken in countries with Sharia law systems
are recognised under English matrimonial law. In England and
Wales, having just the Nikah, will not create a legally
recognised marriage because a civil registry marriage is also
required. The relevance of this is that couples married in a
civil ceremony, (in England and Wales) have rights which a
non-married couple generally do not have, upon divorce, in
particular, financial provision, including maintenance for
themselves and their children and provision of a home. Therefore,
should the relationship break down, the more vulnerable party, in
most cases, the woman, can find herself, after a long
relationship, having no claim to property or anything else.
Again the English High Court has recently used its powers to
assist the financially weaker spouse in declaring a marriage,
although not valid, to be void. This is relevant as only valid
and void marriages give rise to a claim for financial provision,
whereas invalid marriages do not.
In a 2018 case, the parties were married in an Islamic ceremony.
Although the intention was to also have a civil ceremony, in a
long relationship of many years with children, the husband
avoided doing so. Upon separation, the wife brought divorce
proceedings as a first required step to make a claim for
financial provision. The husband declared that there was no
marriage due to the lack of civil ceremony. The court found that
in this instance, the marriage was not valid, but would have
been, but for the lack of civil ceremony and was therefore void,
enabling the wife to bring a claim for financial provision.
Also, see this article about whether the legal system in England
and Wales
discriminates against men.